http://www.astro.com/astrology/in_transits_e.htm
Liz Green: The Horoscope in Manifestation - How do we interpret transits and progressions from a psychological perspective?
...
Nevertheless, a great deal of what we assume to be predictable may not be predictable at all, once individual consciousness has begun to expand the levels at which we experience reality. For this reason I believe we need to try to live as though we have the freedom to work with our transits and progressions on a psychological level. We may then have room to transform or alter future events, or deal more creatively with anything that is our own creation due to the workings of unconscious complexes. As for those things about which we truly have no choice, we will find out soon enough, and can hopefully learn to accept and live with our necessity in a more tranquil spirit.
One of my main objectives in exploring this theme is to suggest that we may have more freedom than we think, on levels of which we might not initially be aware. If we can learn to work with the planetary movements with more insight and less of a literal, 'Uranus is going over whatnot and therefore such-and-such will happen' approach, we might discover what Pico della Mirandola meant when he said that human beings are co-creators with God. Literal-mindedness doesn't do us justice as astrologers. It can also be downright destructive, because there is, of course, such a thing as a self-fulfilling prophecy. Because our perceptions are invariably distorted by our individual complexes, we are inclined to interpret transits and progressions not according to what they might mean, but according to what our complexes tell us they will 'do' to us. Even the most orthodox 'traditional' astrologer is not really able to be objective when it comes to predicting events. We cannot even be certain what an 'event' really is, since so much depends on how and when the person registers what has happened. Our assumptions about the future are just as heavily coloured by our own psyches as our assumptions about the present.
Saturday 29 March 2014
Sunday 16 March 2014
Life is glorious - The power of presence over productivity
http://www.brainpickings.org/index.php/2014/03/11/a-short-guide-to-a-happy-life-anna-quindlen/
Here, Annie Dillard, who so memorably expounded the power of presence over productivity in the making of a rich life, would have agreed. For Quindlen, however, an even richer life than that of simply being present is one of being present with a palpable generosity of spirit towards the world:
"Get a life in which you are generous. Look around at the azaleas making fuchsia star bursts in spring; look at a full moon hanging silver in a black sky on a cold night. And realize that life is glorious, and that you have no business taking it for granted. Care so deeply about its goodness that you want to spread it around. Take the money you would have spent on beers in a bar and give it to charity. Work in a soup kitchen. Tutor a seventh-grader.
All of us want to do well. But if we do not do good, too, then doing well will never be enough."
Saturday 8 March 2014
Be kind to your neighbor and Wash your bowl
Excellent post from David Cain - How to find the way - click here for the entire article
Sint micile obiceiuri care ne fac sa traim frumos, din plin, prezenti. Bunatatea, mintea limpede si linistita, inima usoara. Articolul lui David Cain este amplu si clar. Concluzia este simpla si puternica: fii bun cu aproapele tau si pastreaza-ti bolul curat.
Excerpts:
...
So head north. But keep in mind that the intention to move north is entirely different from pursuing the desire to reach the North Pole. At a glance, spiritual practices seem to focus on figures that have reached the Pole, so to speak — Jesus and Buddha come to mind — as well as the possibility of doing it yourself. But I think the North Pole was always meant to be a lot less important than simply heading north, and even just knowing which way it is. After all, most of the actionable passages in those doctrines describe the smaller habits that gradually move you farther north: being kind to your neighbor and washing your bowl.
....
This spectrum — I never really explained what it was — doesn’t quite equate with mood, or with happiness even. It has more to do with how reactive you are, how self-absorbed your view, how much you are in your own way, in any given moment.
This is how movement along the spectrum manifests itself, in my experience.
As you move south:
You become more self-conscious, more easily embarrassed, and more concerned with how you are perceived by others.
Thoughts have an increasingly strong influence on mood. You can slip into a bad mood just by having a thought about something negative, even something that happened years ago.
You feel more inclined to take thoughts at face value. For example, if you have a thought that a problem of yours is unsolvable, you’re more likely to believe it and stop seeking solutions.
Increasingly, you regard everything that happens in terms of how it affects your own interests, which means external events become more distressing and you become more anxious about controlling them.
You become less inclined to see others as equals. You tend to regard them as either better than you or worse than you.
You become more likely to wish for solutions to your problems, and less likely to believe you are capable of solving them yourself. You feel like a small part of a big world.
You become more reactive. If you are very far this way down the spectrum, you may even react violently.
An increasing proportion of your attention is taken by your thoughts, which leaves less attention for sense perceptions.
Cravings for gratification and comfort increase in frequency and intensity, and appear to be the only possibilities for fulfillment. You grow increasingly less likely to feel peace or joy in ordinary moments.
As you move north:
Personal criticisms seem less relevant to you and you’re less likely to react to them emotionally.
It becomes easier and more appealing to relinquish control over external events, particularly over what other people do.
You naturally put a greater proportion of your attention on the physical world around you, which leaves less attention for following your internal dialogue. Inner dialogue becomes less persistent.
Ordinary details of the physical world become more beautiful, and feel like they somehow make more sense, and you feel less inclined to tell others this. Private experiences of beauty make up a greater proportion of your day.
You evaluate external events more in terms of their overall good in the world — how much joy they bring or suffering they relieve — than in terms of your own interests.
You come closer to being able to accept undesirable events in real-time. You lose interest in talking about how the situation ought to be.
Other human beings (and, farther north, animals) appear more individualized. They seem more delicate, interesting, and worthy of care and attention. Walking among them begins to feel more like walking in a china shop.
Self-consciousness fades. You feel an increased willingness to let things be. Farther north, you cease experiencing yourself as an opaque object moving in the world and instead feel like a transparent subject through which the world moves. You may feel like you are watching the world without being there at all.
***
I don’t know if there’s a specific quality the spectrum reflects. It’s not important. The best barometer for your current position on the spectrum is probably how much peace and ease you feel during in-between moments. By in-between moments I mean moments in which you’re not getting what you want and not getting what you don’t want, which is most moments.
We move north and south along the spectrum throughout our lives. A swing can happen within a day, especially as a reaction to the arrival of exceptionally desirable or undesirable circumstances: major setbacks, major insights, major gains or major losses. You may be in one place one day and quite another a few days later.
It tends to shift in wide arcs though, like the tension in a storyline does. You may spend an arc of a year or two quite farther north than normal for you, if you’re doing something that serves your deepest values, or something that requires exceptional levels of attention or effort from you. You might have an arc in the other direction corresponding with a rough period, like a divorce or an illness.
But generally, if you have a persistent interest in personal growth, you’ll find yourself gradually moving northward over the years.
Sint micile obiceiuri care ne fac sa traim frumos, din plin, prezenti. Bunatatea, mintea limpede si linistita, inima usoara. Articolul lui David Cain este amplu si clar. Concluzia este simpla si puternica: fii bun cu aproapele tau si pastreaza-ti bolul curat.
Excerpts:
...
So head north. But keep in mind that the intention to move north is entirely different from pursuing the desire to reach the North Pole. At a glance, spiritual practices seem to focus on figures that have reached the Pole, so to speak — Jesus and Buddha come to mind — as well as the possibility of doing it yourself. But I think the North Pole was always meant to be a lot less important than simply heading north, and even just knowing which way it is. After all, most of the actionable passages in those doctrines describe the smaller habits that gradually move you farther north: being kind to your neighbor and washing your bowl.
....
This spectrum — I never really explained what it was — doesn’t quite equate with mood, or with happiness even. It has more to do with how reactive you are, how self-absorbed your view, how much you are in your own way, in any given moment.
This is how movement along the spectrum manifests itself, in my experience.
As you move south:
You become more self-conscious, more easily embarrassed, and more concerned with how you are perceived by others.
Thoughts have an increasingly strong influence on mood. You can slip into a bad mood just by having a thought about something negative, even something that happened years ago.
You feel more inclined to take thoughts at face value. For example, if you have a thought that a problem of yours is unsolvable, you’re more likely to believe it and stop seeking solutions.
Increasingly, you regard everything that happens in terms of how it affects your own interests, which means external events become more distressing and you become more anxious about controlling them.
You become less inclined to see others as equals. You tend to regard them as either better than you or worse than you.
You become more likely to wish for solutions to your problems, and less likely to believe you are capable of solving them yourself. You feel like a small part of a big world.
You become more reactive. If you are very far this way down the spectrum, you may even react violently.
An increasing proportion of your attention is taken by your thoughts, which leaves less attention for sense perceptions.
Cravings for gratification and comfort increase in frequency and intensity, and appear to be the only possibilities for fulfillment. You grow increasingly less likely to feel peace or joy in ordinary moments.
As you move north:
Personal criticisms seem less relevant to you and you’re less likely to react to them emotionally.
It becomes easier and more appealing to relinquish control over external events, particularly over what other people do.
You naturally put a greater proportion of your attention on the physical world around you, which leaves less attention for following your internal dialogue. Inner dialogue becomes less persistent.
Ordinary details of the physical world become more beautiful, and feel like they somehow make more sense, and you feel less inclined to tell others this. Private experiences of beauty make up a greater proportion of your day.
You evaluate external events more in terms of their overall good in the world — how much joy they bring or suffering they relieve — than in terms of your own interests.
You come closer to being able to accept undesirable events in real-time. You lose interest in talking about how the situation ought to be.
Other human beings (and, farther north, animals) appear more individualized. They seem more delicate, interesting, and worthy of care and attention. Walking among them begins to feel more like walking in a china shop.
Self-consciousness fades. You feel an increased willingness to let things be. Farther north, you cease experiencing yourself as an opaque object moving in the world and instead feel like a transparent subject through which the world moves. You may feel like you are watching the world without being there at all.
***
I don’t know if there’s a specific quality the spectrum reflects. It’s not important. The best barometer for your current position on the spectrum is probably how much peace and ease you feel during in-between moments. By in-between moments I mean moments in which you’re not getting what you want and not getting what you don’t want, which is most moments.
We move north and south along the spectrum throughout our lives. A swing can happen within a day, especially as a reaction to the arrival of exceptionally desirable or undesirable circumstances: major setbacks, major insights, major gains or major losses. You may be in one place one day and quite another a few days later.
It tends to shift in wide arcs though, like the tension in a storyline does. You may spend an arc of a year or two quite farther north than normal for you, if you’re doing something that serves your deepest values, or something that requires exceptional levels of attention or effort from you. You might have an arc in the other direction corresponding with a rough period, like a divorce or an illness.
But generally, if you have a persistent interest in personal growth, you’ll find yourself gradually moving northward over the years.
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